Category: Society

  • рднреБрд▓рдХреНрдХрдбрд╝ рднрд╛рд░рдд

    рдореИрдВ:

    рд╡рд┐рдЪрд▓рд┐рдд рдорди, рдХреБрдВрдард┐рдд рдЬреАрд╡рди,
    рджрд┐рд╢рд╛рд╣реАрди, рдШрдЯрдирд╛рдУрдВ рд╕реЗ рд╕рд╣рдорд╛, рдШрдмрд░рд╛рдпрд╛ рд╣реБрдЖред
    рд╣рд░ рдХреНрд╖рдг рд╣реИ рдорд░рддрд╛ рдореЗрд░реЗ рдЕрдиреНрджрд░ рдпрд╣ рднрд╛рд░рдд,
    рдФрд░ рднрд╛рд░рддреАрдпрддрд╛ рдХреА рднрд╛рд╡рдирд╛ред

    рд╡реЛ:

    рд╡рд┐рдирд╖реНрдЯ рддрди, рдирд┐рд░реНрдЬреАрд╡ рдЬреАрд╡рди,
    рдореИрдВ рд╣реА рдереА рд╡реЛ рдШрдЯрдирд╛ рдЬрд┐рд╕рдиреЗ рддреБрдореНрд╣реЗ рдерд╛ рдЬрдЧрд╛рдпрд╛ред
    рдореЗрд░реА рдореГрддреНрдпреБ рдХреЗ рд╕рд╛рде рдорд░реА рд╡реЛ рдХрд▓реНрдкрдирд╛,
    рдЬрд┐рд╕реЗ рд╣рдордиреЗ рднрд╛рд░рдд рдХрд╣рд▓рд╛рдпрд╛ред

    рднрд╛рд░рдд:

    рдШрдЯрдирд╛рдПрдВ рддреЛ рд░реЛрдЬрд╝ рд╣реЛрддреА рд╣реИ,┬ардореИрдВ рд╣реЛ рдЪреВрдХрд╛ рдЙрд╕рдХрд╛ рдЖрджрд┐,
    рд╣рд┐рдореНрдордд рд╣реИ рддреЛ рддреБрдо рд╕рдВрднрд╛рд▓реЛ рдЗрддрдиреА рдмрдбрд╝реА рдЖрдмрд╛рджреАред
    рдШрдЯрдирд╛рдПрдВ рддреЛ рд╣реЛрддреА рд░рд╣реЗрдВрдЧреА, рдЗрд╕рдХрд╛ рд╣реИ рдПрдХ рд╣реА рдЙрдкрд╛рдп,
    рджреЗрд╢ рдХреЛ рдЫреЛрдбрд╝ рджреЗрдиреЗ рдХреЗ рдЕрд▓рд╛рд╡рд╛ рддреБрдореНрд╣рд╛рд░реЗ рдкрд╛рд╕┬ардХреНрдпрд╛ рд╣реА рд╣реИ рдкрд░реНрдпрд╛рдп?
    рдореИрдВ рддреЛ рдирд╣реАрдВ рдмрджрд▓реВрдБрдЧрд╛, рд░рд╣рдирд╛ рд╣реИ рддреЛ рд░рд╣реЛ,
    рд╡рд░рдирд╛ рдирд╛рдкреЛ рд░рд╛рд╕реНрддрд╛ред

    рдореИрдВ:

    рддреЛ рдХреНрдпрд╛ рдореЗрд░рд╛ рд╕рдВрдШрд░реНрд╖ рд╡реНрдпрд░реНрде рдЬрд╛рдПрдЧрд╛?

    рд╡реЛ:

    рддреЛ рдХреНрдпрд╛ рдореЗрд░реА рдореГрддреНрдпреБ рд╡реНрдпрд░реНрде рдЬрд╛рдпреЗрдЧреА?

    рднрд╛рд░рдд:

    рд╕рдВрдШрд░реНрд╖? рдореГрддреНрдпреБ? рдХрд┐рд╕рдХреА?
    рдореИрдВ рддреБрдореНрд╣реЗ рдЬрд╛рдирддрд╛ рддрдХ рдирд╣реАрдВред
    рдЗрддрдиреЗ рд╕рд╛рд▓реЛ рд╕реЗ рдпрд╣рд╛рдБ рд░рд╣рддреЗ рд╣реЛ,
    рдЗрддрдирд╛ рднреА┬ардирд╣реАрдВ рд╕рдордЭреЗ рдХреА рдореИрдВ рдмрд╣реБрдд рдЬрд▓реНрджреА рдЪреАрдЬрд╝реЗ рднреВрд▓ рдЬрд╛рддрд╛ рд╣реБред

    рдореИрдВ:

    рдЕрд░реЗ рднрд╛рдИ, рдХреНрд░рд┐рдХреЗрдЯ рдХрд╛ рд╕реНрдХреЛрд░ рдХреНрдпрд╛ рд╣реБрдЖ рд╣реИ?
    рдЧреБрдЬрд░рд╛рдд рдХреЗ рдЪреБрдирд╛рд╡ рдХреМрди рдЬреАрдд рд░рд╣рд╛ рд╣реИ?

    рд╡реЛ:

    рдУрд╣, рддреЛ рддреБрдо рдореБрдЭреЗ рднреВрд▓ рднреА рдЧрдП?
    рддреБрдо рд╡рд╣реА рд╣реЛ рдирд╛ рдЬреЛ рдореЗрд░реЗ рдирд╛рдо рд░рдЦ рд░рд╣реЗ рдереЗред
    рдЗрдВрдбрд┐рдпрд╛ рдЧреЗрдЯ рдкрд░ рдирд╛рд░реЗ рд▓рдЧрд╛рдиреЗ рд╡рд╛рд▓реЗ рддреБрдореНрд╣реА рдереЗ рдирд╛?

    рднрд╛рд░рдд:

    рд╣рд╛ рд╣рд╛ рд╣рд╛ред

    рдореИрдВ:┬а

    рдпрд╛рд░ рдЖрдЬ рдлрд┐рд░ рджрд┐рд▓реНрд▓реА рдореЗрдВ рдПрдХ рдШрдЯрдирд╛ рдШрдЯреА,
    рдмреЗрдЪрд╛рд░реА рдХреЗрд╡рд▓ 15 рд╡рд░реНрд╖ рдХреА рдереАред

    рд╡реЛ:

    рд╡рд┐рдирд╖реНрдЯ рддрди, рдирд┐рд░реНрдЬреАрд╡ рдЬреАрд╡рди,
    рдореИрдВ рд╣реВрдБ рд╡реЛ рдШрдЯрдирд╛ рдЬрд┐рд╕рдиреЗ рддреБрдореНрд╣реЗ┬ардлрд┐рд░ рд╕реЗ┬а рд╣реИ рдЬрдЧрд╛рдпрд╛ред

    рднрд╛рд░рдд┬а

    рд╣рд╛ рд╣рд╛ рд╣рд╛, рдлрд┐рд░┬ардЖ┬ардЧрдПред

  • рдердо рд╕рд╛ рдЧрдпрд╛ рдпреЗ рджреЗрд╢.

    рджрд┐рд╢рд╛рд╣реАрди, рдЙрд▓рдЭрд╛ рд╕рд╛, рдЕрд╕рдордВрдЬрд╕ рд╕реЗ рдЬреВрдЭрддрд╛ рд╣реБрдЖ,
    рдореЗрд░рд╛ рджреЗрд╢ рдРрд╕рд╛ рддреЛ рди рдерд╛.

    рдШреЛрдЯрд╛рд▓реЛ рд╕реЗ рдЪрд░рдорд░рд╛рдпрд╛ рд╡рд┐рд╢реНрд╡рд╛рд╕,
    рд▓реЛрдХрддрдВрддреНрд░ рдХрд╛ рдмрдирд╛ рдордЬрд╝рд╛рдХ.
    рдЕрд░реНрдерд╡реНрдпрд╡рд╕реНрдерд╛ рдХреА рдЪрд░рдорд░рд╛рдпреА рд╕реА рд╣рд╛рд▓рдд,
    рдЬрд╛рддрд┐-рдзрд░реНрдо рдХреЗ рдЕрдирд╕реБрд▓рдЭреЗ рд╡рд┐рд╡рд╛рдж,
    рдХреНрдпрд╛ рдореЗрд░рд╛ рджреЗрд╢ рдРрд╕рд╛ рд╣реА рдерд╛?

    рдкрд░ рдЗрди рд╕рдм рдХреЗ рдмреАрдЪ рдХрдо рд╕реЗ рдХрдо рдПрдХ рдЖрд╢рд╛ рдереА,
    рдХреА рдХреБрдЫ рдмрджрд▓реЗрдЧрд╛,
    рд╕рд╛рдорд╛рдЬрд┐рдХ рдФрд░ рдЖрд░реНрдерд┐рдХ рд╡рд┐рдХрд╛рд╕ рдирд╣реАрдВ,
    рддреЛ рдХрдо рд╕реЗ рдХрдо рд╣реЛрдЧрд╛ рдЬрдирддрд╛ рдХрд╛ рдиреИрддрд┐рдХ рд╡рд┐рдХрд╛рд╕.

    рд▓реЗрдХрд┐рди рдХрд┐рд╕реЗ рдкрддрд╛ рдерд╛ рдердореЗрдЧреА рдмрдврд╝рдиреЗ рдХреА рдЪрд╛рд╣,
    рдФрд░ рдЙрдареЗрдЧрд╛ рд▓реЛрдХрддрд╛рдиреНрддреНрд░рд┐рдХ рд╕рдВрд╕реНрдерд╛рдиреЛрдВ рдореЗрдВ рд╡рд┐рд╢реНрд╡рд╛рд╕,
    рдореЗрд░рд╛ рджреЗрд╢ рдРрд╕рд╛ рддреЛ рди рдерд╛.

    рдкреНрд░рддрд┐рджрд┐рди рд╕рдорд╛рдЪрд╛рд░реЛрдВ рд╕реЗ рдорд┐рд▓реА рдирд┐рд░рд╛рд╢рд╛,
    рдФрд░ рджреЗрд╢ рдХреЗ рдиреЗрддрд╛рдУрдВ рдХреА рдореБрд╣ рд╕реЗ рдирд┐рдХрд▓реА рднрд╛рд╖рд╛.
    рдбрд░ рд╕рд╛ рд▓рдЧрддрд╛ рд╣реИ рдЕрдм рдореБрдЭреЗ рдЗрд╕ рджреЗрд╢ рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рд╕реЛрдЪ рдХреЗ,
    рдердХ рд╕реЗ рдЧрдП рд╣реИ рд╣рдо,
    рдФрд░ рдердо рд╕рд╛ рдЧрдпрд╛ рд╣реИ рдпрд╣ рджреЗрд╢.

    -рдЕрднрд┐рд╖реЗрдХ тАШрджреЗрд╕реАтАЩ рджреЗрд╢рдкрд╛рдВрдбреЗ

  • рд╡рд┐рд╕реНрдлреЛрдЯ, рддреБрдо рдлрд┐рд░ рдЖ рдЧрдП!

    рд╡рд┐рд╕реНрдлреЛрдЯ, рддреБрдо рдлрд┐рд░ рдЖ рдЧрдП!
    рдЬреАрд╡рди рдХреА рдХреАрдордд рддреЛ рддреБрдордиреЗ рд╕рдордЭреА рдирд╣реАрдВ
    рдХрдо рд╕реЗ рдХрдо
    рднрдп рдХреА рдкрд░рд┐рднрд╛рд╖рд╛ рддреЛ рд╕рдордЭ рд▓реЗрддреЗ.

    рдореБрдВрдмрдИ рд╢рд╣рд░ рдореЗрдВ рд▓реЛрдЧ рд╣рд░ рдХреНрд╖рдг рд╣реИ рдорд░рддреЗ
    рдЬрд╝рд┐рдиреНрджрдЧреА рдХреА рднрд╛рдЧрджреМрдбрд╝ рдореЗрдВ рджрдмрддреЗ рдХреБрдЪрд▓рддреЗ
    рдЗрд╕ рднрд╛рдЧ рджреМрдбрд╝ рдердХрд╛рди рдХреЗ рдмреАрдЪ
    рдХрд┐рд╕реЗ рд╣реИ рд╕рдордп рднрдпрднреАрдд рд╣реЛрдиреЗ рдХрд╛.

    рднрдп рд╣реИ рдмрдврддреА рдорд╣рдВрдЧрд╛рдИ рдХрд╛, рдиреМрдХрд░реА рдХрд╛,
    рднрдп рд╣реИ рдШрд░ рдмрд╛рд░ рдХрд╛, рд╕рдмреНрдЬреА рддрд░рдХрд╛рд░реА рдХрд╛.
    рдЕрд░реЗ рд╡рд┐рд╕реНрдлреЛрдЯ рддреБрдорд╕реЗ рд╣рдо рдХреНрдпреЛрдВ рдбрд░реЗ
    рдореБрдВрдмрдИ рдХреА рдмрд╛рд░рд┐рд╢ рдХреА рддрд░рд╣ рд╣реЛ рддреБрдо, рд░реЛрдЬ рдЖрддреЗ рдЬрд╛рддреЗ,
    рд░реЛрдЬ рдХреА рдмрд╛рд░рд┐рд╢ рд╕реЗ
    рдХрд┐рд╕реЗ рд╣реИ рд╕рдордп рднрдпрднреАрдд рд╣реЛрдиреЗ рдХрд╛.

    рдЕрдм рдпреЗ рдорди рднрдпрднреАрдд рдирд╣реАрдВ
    рдпрд╣ рдмрд╕ рд╕реБрдиреНрди рд╣реЛ рдЪреБрдХрд╛ рд╣реИ, рдердХ рдЪреБрдХрд╛ рд╣реИ
    рдПрдХ рдкреНрд░рд╢реНрди рдкреВрдЫреВрдБ рддреБрдорд╕реЗ – рдЙрддреНрддрд░ рджреЛрдЧреЗ?
    рдХреНрдпрд╛ рддреБрдо рдирд╣реАрдВ рдердХреЗ?

    – рдЕрднрд┐рд╖реЗрдХ рджреЗрд╢рдкрд╛рдВрдбреЗ тАШрджреЗрд╕реАтАЩ

  • Is it the end of the Chai-Biscuit era?

    Today I received an article from a friend of mine, Where did conversation go? No where. It talks about the “about-to-die” habit of having conversations. It also debates whether forms of new media have eclipsed the intimacy of having a one-on-one, or sharing a happy moment together.

    So is it the end of the Chai-Biscuit era? Chai represents much more than to us than a mere beverage, it is a conversation starter, our true friend during a conversation and the tastiest dip for a biscuit. From the addas which are still commonplace in Bengal, to housewives sipping that post-siesta tea, from office tea breaks to evening tea with families, chai has shaped the way Indians converse and share thoughts for a long time.

    So what happened now? When did walking to someone’s home without telling them in advance become a crime, when did talking about things personal and private online become a habit, when did the happiness of connecting with a few and bonding with them transform into the ever increasing desire to have more Facebook friends and Twitter followers, when did the keeping things to oneself become more than a one-off thing, when did our life become private in front of our parents and elders, when was the real smile overshadowed by the fake smileys, when did chatting and messaging steal the look of the face and tinkle of those eyes, and when did we start getting detached from the world, lose our sense of being together to being more individualistic?

    So is it the beginning of a new era, the Coffee-Cookie era? Coffee shops have replaced the meetups at home, 5 Rs. Parle-G has been replaced by 40 Rs. a piece Cookieman cookie, but more than that both of them represent a transition. A transition in habits, triggered by technology, economy and the society as such. It is not bad, its a transition, although its fun to live in nostalgia, these are changes which will shape the future. It is useless to trigger the age old debate of tradition vs. modernity, and it would be ruthless to declare a winner.

    In my world, Coffee exists with Chai, with Parle-G in one pocket, and a Cookie in another.

  • What Having Fun was… What it is?

    Comes from my conversations with few buddies… mix of their and my incidents ЁЯЩВ

    As a Kid having a cold drink was fun. I still remember the time when my dad used to take me to Indian Coffee House, ordered a Special Dosa for me (with one Kaju, costed 14 Rs. then). He would order a filter coffee and watch me munch on the dosa. And then came the cold drink. Ahaa, that straw and that first sip was awesome. From Gold Spot to rarity of having coke, it was all fun. And yes The Green Boxed Frooti (Rs. 6) was awesome too.

    As a kid I loved having an ice cream. Didn’t we always dream of a chocobar or a vanilla cup. It was so awesome when I went out with my family to have that. Maybe once a month, maybe once in 2 months. But it was awesome. Arun Ice cream’s vanilla cups were the best ЁЯЩВ

    As a kid I loved ice cream. The best thing was Nirula’s. Chocolate was simply the best. They used to give me one after I showed them my report card, and I also got coupon for my birthday ЁЯЩВ

    Those were the days. Sipping Beer, or whisky at Banshankari’s famous hang-outs. Seshgiri or its not so far sister concern (codename: 3 gigolos :)). We got drunk, had chips from some HOT CHIPS, cold drinks from the same store, and then we talked…

    and talked

    and talked

    a movie used to play, a guy used to enter kop-bhavan, 2 guys were always coding something on a red laptop which was hotter than a frying pan, and we ended up playing karaoke with Golmaal or discussing Nihilism, science fiction & indian cinema.

    And there are moments which me, and a few others dont like that much, but it gives some sort of fun to others. Like, loud music, dark discos, late night drinking and talking sessions etc etc.

    But then like today, there are awesome mornings to cover them all up, from disc-asur to Idli-esh. We had the best breakfast one can ever have to start the day, filter coffee, 5-6 types of idlis, 4 types of dosas, podi with oil, benne (white butter).

    I know what kind of fun is best for me, and I will be back soon, as soon as this 2 year thing comes to an end.

  • рднреЗрдбрдЪрд╛рд▓

    рдмрджрд▓рд╛рд╡ рд╣рдорд╛рд░реЗ рдЕрдиреНрджрд░ рд╣реЛрддрд╛ рд╣реИред рдмрджрд▓рд╛рд╡ рдирд┐рд░рдВрддрд░ рд╣реИ рдФрд░ рдЙрд╕рд╕реЗ рд░реЛрдХрдиреЗ рдХрд╛ рд╢рд╛рдпрдж рд╣реА рдХреЛ рдХреЛрдИ рдЙрдкрд╛рдп рд╣реЛрдЧрд╛ред рдкрд░ рдХреНрдпрд╛ рдореИрдВ рдмрджрд▓рдирд╛ рдЪрд╛рд╣реВрдБрдЧрд╛?

    рдХреБрдЫ рд╡рд░реНрд╖реЛ рдкрд╣рд▓реЗ рддрдХ рдореБрдЭреЗ рдХреБрдЫ рдкрддрд╛ рдирд╣реА рдерд╛ рдХреА рдореИрдВ рдЬреАрд╡рди рдореИрдВ рдХреНрдпрд╛ рдХрд░рдирд╛ рдЪрд╛рд╣рддрд╛ рд╣реВрдБ, рдФрд░ рдЖрдЬ рднреА рдореЗрд░реЗ рд╡рд┐рдЪрд╛рд░ рдХреБрдЫ рд╕реНрдкрд╖реНрдЯ рдирд╣реА рд╣реБрдП рд╣реИред рдХрд╛рдо рдХрд░рдирд╛ рдХреНрдпрд╛ рдХреЗрд╡рд▓ рдПрдХ рдордЬрдмреВрд░реА рд╣реИ, рдпрд╛ рдЗрд╕рдореЗ рдХреЛрдИ рдЖрд░реНрдерд┐рдХ рд▓рд╛рднреЛрдВ рдХреЗ рдЕрд▓рд╛рд╡рд╛ рд▓рд╛рдн рд╣реИ, рдРрд╕реЗ рдкреНрд░рд╢реНрди рдореЗрд░реЗ рджрд┐рдорд╛рдЧ рдореИрдВ рдХреБрдЫ рджрд┐рдиреЛрдВ рд╕реЗ рдЖ рд░рд╣реЗ рд╣реИред рдХрд╛рдо рдХрд╛рдЬреА рдЬреАрд╡рди рдЬреИрд╕реЗ рдЬреИрд╕реЗ рдиреЫрджреАрдХ рдЖ рд░рд╣рд╛ рд╣реИ, рд╡реИрд╕реЗ рд╣реА рдореИрдВ рдереЛреЬрд╛ рдЙрд╕рд╕реЗ рдШрдмрд░рд╛ рднреА рд░рд╣рд╛ рд╣реВрдБред

    рдкреНрд░рдмрдВрдзрди рдХрд╛ рдЕрдзреНрдпрди рднрд╛рд░рдд рдореИрдВ рдХрдИ рдЫрд╛рддреНрд░реЛрдВ рдХрд╛ рд╕рдкрдирд╛ рд╣реИ, рдХреНрдпреЛрдВрдХрд┐ рдЗрд╕рдореЗ рдкреИрд╕реЗ рдЕрдЪреНрдЫреЗ рд╣реИ рдФрд░ рдпрд╣ рдЖрдЬрдХрд▓ рдХреА рдирдИ рднреЗрдбрдЪрд╛рд▓ рд╣реИред рдкрд░ рдореЗрд░рд╛ рдЕрдиреБрднрд╡ рдХрд╣ рд░рд╣рд╛ рд╣реИ рдХреА рдЖрдк рдЬрд┐рд╕ рдЕрд╡рд╕реНрдерд╛ рдореИрдВ рдкреНрд░рд╕рдиреНрди рд░рд╣реЗ, рд╡рд╣реА рдЕрдЪреНрдЫреА рдиреМрдХрд░реА рд╣реИред рдкреНрд░рдмрдиреНрдзрди рдХреЗ рдкрд╢реНрдЪрд╛рддреН рдЖрдкрдХреЛ рдЗрддрдиреА рдореНрд╣рдгрдд рдХрд░рдиреА рд╣реЛрдЧреА рдХреА рд╡реИрд╕реЗ рднреА рдЖрдк рекреж рдХреА рдЙрдореНрд░ рдХреЗ рдмрд╛рдж рдХреБрдЫ рдХрд░рдиреЗ рдХреЗ рдпреЛрдЧреНрдп рдирд╣реА рд░рд╣реЗрдВрдЧреЗред

    рддреЛ рдХреНрдпрд╛ рдореБрдЭреЗ рдЪрд╛рд╣рд┐рдП,

    рдЕрдЪреНрдЫреА рдиреМрдХрд░реА, рдЕрдЪреНрдЫреА рддрдирдЦреНрд╡рд╛рд╣ рдФрд░ рдПрдХ рдмрдбрд╝рд╛ рдирд╛рдо
    рдпрд╛ реЮрд┐рд░ рдХреБрдЫ рдЕрдЪреНрдЫреЗ рд▓реЛрдЧ, рдХрдо рдЪрд┐рдВрддрд╛ рд╡рд╛рд▓рд╛ рдХрд╛рдо, рдФрд░ рдареАрдХ рдард╛рдХ рддрдирдЦреНрд╡рд╛рд╣

    рдлрд┐рд▓рд╣рд╛рд▓ рддреЛ рдореИрдВ рд╣рдореЗрд╢рд╛ рдХреА рддрд░рдЧ рдЗрд╕ рдЕрд╕рдордВрдЬрд╕ рдореИрдВ рд╣реВрдБ рдХреА рдореИрдВ рдХреНрдпрд╛ рдХрд░реВ, рдореЗрд░реЗ рдЖрдЬреВ рдмрд╛рдЬреВ рд╣рд░ рдХреЛрдИ рдЬрд░реБрд░рдд рд╕реЗ рдЬреНрдпрд╛рджрд╛ рдПрдХрд╛рдЧреНрд░рд┐рдд рд╣реИ, рд╕рдмрдХреЛ рд╕рд╛рдмреБрди рддреЗрд▓ рдмреЗрдЪрдирд╛, рдмреЗрдВрдХреЛ рдореИрдВ рдЬрд╛рдирд╛, рдФрд░ рд╕рдВрдЧрдгрдХ рдЙрджреНрдпреЛрдЧ рдореИрдВ рдЕрдкрдирд╛ рдЬреАрд╡рди рдмрд┐рддрд╛рдирд╛ рд╣реИред рдореБрдЭреЗ рдЗрди рд╕рдм рд╕реЗ рдХреЛрдИ рд▓реЗрдирд╛ рджреЗрдирд╛ рдирд╣реА, рдореБрдЭреЗ рдХреБрдЫ рднреА рдЪрд▓реЗрдЧрд╛ред рдкрд░ рдореЗрд░реЗ рд▓рд┐рдП рд╕рдмрд╕реЗ рдЬрд░реБрд░реА рдЪреАреЫреЗ рд╣реИ,

    рдореЗрд░реЗ рдЖрд╕ рдкрд╛рд╕ рдХреЗ рд▓реЛрдЧ, рдПрдХ рдЕрдЪреНрдЫрд╛ рд╡рд╛рддрд╛рд╡рд░рдг, рдФрд░ рдирд┐рд╢реНрдЪрд┐рдд рдЖрд░рд╛рдо рдФрд░ рдЕрдиреНрдп рд░реБрдЪрд┐рдпрд╛ рдкреВрд░реНрдг рдХрд░рдирд╛ред

    рдкрд░ рдореБрдЭреЗ реЮрд┐рд░ рд▓рдЧрддрд╛ рд╣реИ рдХреАрдЬреАрд╡рди рдореИрдВрдиреЗ рдЖрдЬрддрдХ рдЙрд╕ рдЪреАрдЬрд╝ рдХреЛ рдирд╣реА рдЪреБрдирд╛ рдЬрд┐рд╕рд╕реЗ рдореИрдВ рдЪреБрдирдирд╛ рдЪрд╛рд╣рддрд╛ рдерд╛, рдмрд▓рдХреА рдЙрди рдмрд╛рддреЛ рдХреЗ рдкреАрдЫреЗ рдЬреНрдпрд╛рджрд╛ рд░рд╣рд╛ рдЬреЛ рднреЗрдбрдЪрд╛рд▓ рдХрд╛ рд╣рд┐рд╕реНрд╕рд╛ рдереАред

    рдпрд╣ рд╕рдм рдмрд╕ рдХреБрдЫ рд╡рд┐рдЪрд╛рд░ рд╣реИ рдЬреЛ рдЪрд▓реЗ рдЬрд╛рдпреЗрдВрдЧреЗ, рдореИрдВ реЮрд┐рд░ рдЗрди рдХрд┐рддрд╛рдмреЛ рдФрд░ рдЕрдЬреАрдмреЛ рдЧрд░реАрдм рдХрд╛рдо рдХреЗ рдЪрдХреНрдХрд░ рдореИрдВ рдбреВрдм рдЬрд╛рдКрдБрдЧрд╛, рдФрд░ рд░рд╣ рдЬрд╛рдпреЗрдЧреА рдпрд╣ рднреЗрдбрдЪрд╛рд▓, рдЬрд┐рд╕рдХрд╛ рдореИрдВ рд╕рджреЗрд╡ рд╣рд┐рд╕реНрд╕рд╛ рд░рд╣реВрдБрдЧрд╛ред

  • Of things Artificial, and those Natural

    Love being Natural?

    Yes you would say, but are we ever natural!

    On an auto ride with my friend in Delhi we debated the artificial vs. natural thing like never before, especially in the context of Delhi, debate continued at an engg. college friend’s home party.

    We have two sides (we is generalized by people coming from smaller towns & cities), one is natural, likes meeting people, sitting with family and friends, enjoying nice street food, being part of festivals, going to temple sometimes, roaming around and having a nice relaxing evening followed by a movie on TV and some nice sleep.

    The other side, goes to Pubs, drinks the hell out of oneself; multiplexes: buys popcorn worth 70 bucks (within 44 Rs. I used to enjoy pop corn, a movie, cold drink and a two way bus ride to city during school days), watches a movie a week, walks into a mall: window shops, really shops and just keeps on spending through the clutter of restaurants, food courts and ice cream parlors.

    And after moving to cities (and especially after we started earning), we sort of have started living more like the latter than former. Although the joy of living life this style is hardly long lasting.

    For a city, you would consider Gurgaon the best in India, super awesome roads, beautiful buildings, so many malls. My first day here I wanted to buy some innerwear, and I told my friend, so my friend asked Levis or Nike store? A city where people think of malls even while buying chaddi baniyaan!!! Its not their fault, this place is the pinnacle of consumerist culture and show-baazi, a practice linked to most of North India. Although I am not accusing all of this, there have been strange exceptions right from UG to PG days and they are all dear friends. But mostly a region characterized by slight rudeness in the way people talk, slight aggression, and a fascination to show that one can splurge money.

    Compare that to the long walks I had in Old Delhi near Redfort through Ramlilas. Regular people, enjoying with families, having fun and a great time, & contrast it too hardly-anything-wearing-girls in GK or South ex at night, have seen a bit of all in the past few days. From the aloo chaat & paani puris in Old Delhi to 70 Rs dosas in Gurgaon fort, a nice mix of Artificial and natural awaits us everywhere we go.

    Its on us and only on us, that which path we choose.

    Many here want to fake it to make it, but I think they would be just fine if they just try to make itтАж

    Right now for me I am trying to balance the two, somehow unsuccessfully

  • Baap Ka Suroor

    A Post which confusingly switches between Bollywood, issue of Female foeticide, killing of Girl Child, the practice of Dowry all packaged with a tribute to the legendary Satyen Kappu. Stays true to the name of Blog.


    рдпрд╣
    рд╢рд╛рджреА рдирд╣реА рд╣реЛ рд╕рдХрддреА , рдард╛рдХреБрд░ рд╕рд╛рд╣реЗрдм рдореИрдВ рдЕрдкрдиреА рдкрдЧреЬреА рдЖрдкрдХреЗ рдХрджрдореЛ рдореИрдВ рд░рдЦрддрд╛ рд╣реВрдБ , рдореЗрд░реА рдмреЗрдЯреА рд▓рдХреНрд╖реНрдореА рд╣реИ рдЙрд╕рд╕реЗ рдордд рдареБрдХрд╛рд░рд┐рдпреЗ, рдореИрдВ рдЖрдкрдХреА рдкрд╛рдИ рдкрд╛рдИ рдЪреБрдХрд╛ рджреВрдВрдЧрд╛,

    рдпрд╣ рд╢рд╛рджреА рдирд╣реА рд╣реЛ рд╕рдХрддреА, рдХрд╣рд╛ рдЙрд╕рдХрд╛ рдЦрд╛рдирджрд╛рди рдХрд╣рд╛ рд╣рдорд╛рд░рд╛ !!!

    рдореБрдЭреЗ рдЕрдкрдиреА рдмреЗрдЯреА рдХреА рд╢рд╛рджреА рдХреЗ рд▓реАрдпреЗ рдХрд░реЫрд╛ рдЪрд╛рд╣реАрдпреЗ рд▓рд╛рд▓рд╛ !!!

    рдмреЗрдЯреА рд╕реЗрдардЬреА рд╕реЗ рд╢рд╛рджреА рдХрд░ рд▓реЗ, рддреБрдЭреЗ рдЦреВрдм рд╕реБрдЦреА рд░рдЦреЗрдВрдЧреЗрдВ !!!

    Satyen Kappu is a legend by any standards, people remember Jagdish Raj for playing the inspector innumerable number of times, so much so that he has a Limca Record on his name. Satyen Kappu (originally named Satyendra Kapoor) has been devoid of such an honour but I bet him playing a worried Father of an unmarried daughter symbolises much more than these recognitions. He is part of a group of individuals whose contribution to Cinema is somewhat neglected in the glitz of stars. [Refer this post which pays a tribute all these characters.]

    ( A Middle Aged Kappu from movie Coolie, he played charecters from every facet of life, irreseopective of religion, caste or profession. Inset: Waheeda Rehaman)

    In an India torn apart by the Gender divide Kappu represents the destiny of so many fathers who end up struggling for their daughter’s marriage, and brings to light the issue of dowry and female infanticide. In times when our Nation is struggling to keep up a healthy sex ratio, Kappu acts as an inspiration to Millions by giving the message of Beti being Ghar ki Lakshmi. The topic of Girl Child being killed is one of the most depressing things which comes up in our day-to-day discussions, people who practice killing of girl child should be hanged, movies like Matrubhumi have really shown what extremes this phenomenon can lead too. Also Dowry Deaths are still present in our country and is well spread, all these practices should have an end and Cinema can act as a vehicle for raising the concious of so many people related with this. Read through this poem by Sur on Dowry Deaths which was posted a few days back, The Ultimate Greed.

    coming back to Mr. Kappu, be it the drunkard who is worried about his daughter’s marriage in Kaala Patthar to the recent tele series on Zee TV “Mehendi tere naam ki” directed by Aruna Irani where he plays the father of four daughters, he has given new heights to the role of a worried father. Even in films like Rajesh Khanna starrer Aap Ki Kasam where he plays the second-hand Husband of Mumtaaz, his defining scenes come when accepts MumtaazтАЩs daughter and finally when he is marrying her off (in the last scene when Khanna dies). His efforts spread across decades are put forward by his presence in the movie Beti No.1, a movie which epitomises the importance of Girl Child (the concept was good, the movieтАЩs execution pathetic), such a movie can be never conceptualized without Mr. Kappu. Maybe he suited the roles to perfection because in real life he had four daughters himself. No one played the role of a depressed Beti Ka Baap better than Kappu through the 70’s and 80’s.

    But Kappu’s defining moment came in two movies- both Kurosawa inspired Rural-Bandit sagas one of which went on to be come Sholay and another poor man’s Sholay- Khotey Sikkay. Although everyone remembers the Ramu Kaka ka kirdaar from Sholay less is known about the origins of an Advocate who fights for Truth and Justice against Jagga (Ajit as the Bandit), is gifted a Golden Watch (which hums a melodious tune) by Sarkar (government, maybe the judiciary) for his sacchai and imaandaari and gives his life for that. In Khotay Sikkay he plays the father of Feroz Khan(who just roams around in a Eastwood inspired robe from spaghetti western days) , Feroz Khan (the unnamed Horse Rider) then goes ahead and avenges his Father’s killing by killing Jagga by the end and hence the victory of Truth and Justice.

    Kappu’s death scene in the movie is one of my favorite moments from Hindi Cinema, when Jagga puts the Khanjar ( a dagger) in his stomach, the tension, the carvings of his face, the widening of his eyes, some 8-9 drops of sweat on his face and the watch poignantly falling from his hand playing a melodious tune and in background of the ever strong Ajit laughter makes for a unparalleled moment in Cinema. I donтАЩt think this death sequence will ever bettered by anyone.

    RamLal from Sholay is somewhat popularised recently by the series of jokes remarking the relationships of Thakur-Ramlal, something which puts the great man in bad light.

    Apart from these Kappu represents the true Indian middle class by donning almost all possible professions in his career- Inspector (on all possible designations from hawaldar to DIG to Commissioner), doctor(Aap ki Kasam), Judge (Khotay Sikkay etc.), Naukar( Sholay), Army Fellow (Dream Girl), Teacher(Khel Khel Main) cutting across religions- Panditji in Ganga Ki Saugandh, Aslam Bhai in coolie, to church Father (I donтАЩt remember the movie name but remember seeing him once). Mr. Kappu is a true manifestation of Aam Aadmi, and we will always remember him as a great actor and a champion of Social Cause.

    Technorati Tags: Bollywood, Satyen Kappu, Cinema, Dowry Deaths

  • If only the Reservations were…

    a bit more flexible. I mean look at the transformation Mr. Lalu Prasad Yadav has brought to Train Reservations. Although the IRCTC web site is slow, lacks a basic error page for JSP, and whatever, still it has made our job so much easier. Or look at Capt. Gopinath’s Airline revolution which has spurred a number of Airline Reservation websites. If only the reservation policies implemented by government were a bit easier to understand.

    If only we have online portal by government where we get the latest Caste Score side by side our reservation status, that would be wonderful, will let me know when people form my caste fall in Reservation bracket :). Also one can book his reservation seat, cancel it, check status, check waiting list etc. One can even apply for caste certificates online and his/her application can be processed by government.

    Even couple of years back this issue was quite happening and it has come back again to give us more to talk on.

    I was thinking of something better when it came to reservations, maybe the Central institutes have to increase the seats this year why not have the concept of RAC being promoted with waiting lists and Confirmed seats. If seats are less lets go for RAC, a railway like concept where a single seat will be allocated to two people, given,

    • Both of them belong to different caste.
    • Both of them share the same set of books, same hostel bed (taking turns to sleep), same bathroom.
    • Both of them share same laptop, same pens, pencils, eat from one thali, drink chai from ek pyali etc etc.
    • Both share the same girlfriend/boyfriend ЁЯШЙ
    • To avoid unnecessary hassles lets keep the RAC seat for the same sex, i mean both candidates should be either male or female.

    I think this will be a new way to achieve National integration and bring different people close, issues won’t separate them anymore and the benefits will be equally shared.

    On a serious note I think I am in for Affirmative Action, certain sections of Indian society have been neglected and treated in an unjust manner for years. I also believe the injustice has been caused independent of Economic levels, and even after getting good jobs and home people do suffer due to caste differences. But let some sanity prevail, let the process not be an indefinite one, I think more than anything else, we require quality institutes of higher learning, more number of seats will keep most happy. I think slowly such a system should be done away with, but it will never happen. So let us think of “innovative” ways in which we can twist this process and make it much more entertaining because slowly we would have to learn to live with it forever. Look at Vishy’s suggestion to do the same…

    I am more in for a scheme suggested by Mr. Yogendra Yadav and co. named MIRAA which creates a social index factoring parameters like Caste, gender, economic levels and provides reservation on basis of that. But maybe for such a huge country, its a a difficult and confusing exercise altogether.

    I believe its time for everyone to realise that percentages and number of seats and caste and religion and regional differences will be always there, and so will be reservation, atleast its much better than the country falling apart into separate pieces like so many European nations. Isn’t it?

    Technorati Tags: Reservation, Quota Issue

  • Dreaded S-Word

    1993

    two kids from class 3 fighting as Abhishek watches on (still be christened with any of the present day nicknames).

    bippu*- saale kutte kahi ke???
    ritesh*- shocked and about to breakdown
    Abhishek and rest of the audience- Haaaaauuuuuuuuu……
    ritesh*- full-tu crying, I will complaint this to Ratnam Mam [My fav teacher in school, bestest teacher ever, will write about her sometime)

    Pumped by anger, insult and what not ritesh decided to complaint and bippu got punished, junta was obviously shocked at bippu’s behavior and happy that bippu got punished.

    1999

    All of us on the playing, tiddu*-famous for not blurting out any bad word till date fires one on pattu, pattu laughs like hell and so do the others, tiddu rages and starts a bat-beating session on pattu, pattu and others still laugh and welcome another member to the gang.

    [*Names have been changed to confuse identities]

    Gone are those days, in primary school using the S-word (something similar to a Brother-in-law too, your wife’s brother, I don’t know why it became an abuse in the first place) meant that you were the full-time rowdy in class, other kids parents wanted their kids to stay away from you, and it was not at all good public behavior, you were the big time culprit of every wrong deed done in class. Slowly though, with secondary and higher education an Indian student gets graduated in profanities too.

    Nowadays when I see kids using the F-word is much more than feeling, its mostly going away from our culture of using the S-Word to perfection. Although lots has been said about girls not using it but I know a few who use it nicely. But lets not get into gender aspects as of now.

    Although the Hindi/desi equivalent of the F-word is considered quite crude in its usage but I don’t know why people consider the formers usage as much more decent (relatively). Both are the same, a conservative may say that they are bowing to western culture, but I think its much more to do with the popularity of such terms in Hollywood, its counter-part Bollywood has been not so liberal in usage of abusive language.

    I picked up foul language sometime in mid-school, when we passed school there was only one or at most two boys still away from its active usage. In my college I found only one among 200+ boys (but he had his own versions of curses, which went quite above everyone’s head). The good things about using foul language are,

    • Good way to throw out your anger and frustration, go and shout from a roof/hill top, or do it after getting drunk.
    • Gives you a good time cursing your bosses, peers, any boy who roams around with good girls or mostly anyone.
    • Comes for free and is quite relieving, much more than dhyana or yoga.

    The only things about it which is not good and I don’t like is when its done in a seriously serious manner. People start fighting over it and makes matter stupid. When I and most of my friends do it, its mostly for fun, although we know making fun of other people is a serious crime, but everyone does it, and criminals are bound to use some foul language here and there. Some serious misapprehensions which are associated with this are,

    • it slows down with age- I think this skill mellows with age, the usage becomes more or less perfect and less hurtful to others.
    • you shouldn’t say it in front of girls- ???? pointless

    Although in front of parents and relatives better don’t use it. I mean you can but better don’t. You might have noticed it, sometimes when you are at home, and things haven’t rubbed off from your tongue you feel like shouting sometimes, do it in a bathroom, safest place to do it.

    By the way some unique ones which I have come across in my life are,

    – Indi-Poi Indrapal- used by a schoolmate, he considered this to be the mother of all profanities
    Dusht BijukeBijuke is Pure hindi for Scarecrow, my friend in college made it quite popular.

    I am not mentioning lots of them which would like a bit indecent on my blog.

    Whatever be it, never ever use it to hurt anyone, as long as its for fun, use it

    And for all those like the F-Word, try using the S-word!!!